A wonderful masterpiece for daily contemplation and meditation for aspirants of advaita vedanta. Brahma Jnanavali Mala. Adi Sankaracharya. Sankaracharya – Brahma Jnana Vali Mala. Brahma Jnanavali Mala(Sanskrit) – Adi Shankaracharya – Chanting session by Swami Sandeep Chaitanya Duration: . Brahm Gyan Poetic Txt by shikha in Types > Creative Writing, vedic, and poetic.
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Brahma Jnanavali Mala
I am devoid of parts. I am the supreme Self, beyond all the categories such as prakRtiti, mahat, ahankAra, etc. This is what all Vedanta proclaims. I am pure consciousness, I revel in my own Self.
I am jnanavalii inner controller, I am immutable, I am all-pervading. Newer Post Older Post Home. I am the very Self, indestructible and changeless. I am of the nature of indivisible concentrated bliss. The work entitled Brahma Jnanavali Mala, by hearing which just once knowledge of Brahman is attained, enables all to attain liberation. I am of the nature of bliss.
There is neither mAyA nor its effects such as the body for me. This is proclaimed by Vedanta. I am the very Self, indestructible and ever unchanging. The pot, wall, etc. A wonderful masterpiece for daily contemplation and meditation for aspirants of advaita vedanta. Brahma satyam jagan mithya jivo brahmaiva naparah. I am beyond all the different forms. I am different from the gross, subtle and causal bodies. I am eternal, I am pure free from the control of mAyA. I am myself the supreme Self.
He who realizes after repeated contemplation that he is a mere witness, he alone is liberated. I am the witness of all pairs of opposites.
I am the ancient, eternal one. I am of the nature of supreme bliss. I am beyond mAyA.
Likewise, the entire universe is nothing but Brahman. I am without any support, and I am the support of all.
I am not a doer nor an experiencer. I am eternal, I am free from blemish, I am formless, I am indestructible and changeless. I am ever liberated. I am free from the three kinds of afflictions- those in the body, those from other beings and those caused by higher powers.
I am the primordial one. They are the seer and the seen. There are two things which are different from each other. I am the supreme light. Unattached am I, unattached am I, ever free from attachment of any kind; I am of the nature of Existence-Consciousness- Bliss.
I hrahma of the nature of infinite bliss. I am the witness of even Brahma and others. I am a mass of awareness and of consciousness. I have no desires to be fulfilled. I am beyond the three g unas-sattva, rajas, and tamas.
Advaita – Nonoduality: Brahma Jnanavali Mala by Adi Sankaracharya
I am formless, indestructible and changeless. The seer is Brahman and the seen is mAyA. I am the witness of everything.
I am never subject to decline. I am the indwelling consciousness, I am calm free from all agitationI am beyond prakrtiti mAyAI am of the nature of eternal bliss, I am the very Self, indestructible and jnanwvali.
I am the directly intuited self. I am of the same nature and self-luminous.